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Read the following:
First:
Background Information on "Of Plymouth
Plantation", by William Bradford
Second
(optional): Chapter Index for "Of Plymouth
Plantation"
Third
(optional) : Background Information on William Bradford
from the following sources:
Fourth:
Required Selections from
"Of Plymouth Plantation":
Here is some background information that will help you understand more about
Bradford's "Of Plymouth Plantation", taken directly from:
http://www.pilgrimhall.org/bradjour.htm
| WHAT [it is]:
The journal is the history of the first 30 years of Plymouth Colony,
handwritten by William Bradford. It is known as "Of Plymouth Plantation"
from the heading on the first page. The Bradford journal is the single
most complete authority for the story of the Pilgrims and the early years
of the Colony they founded.
WHO [wrote it]:
William Bradford, author of the journal, was not only an
eyewitness to the early years of Plymouth Colony, he was a leader of the
Pilgrim community. The survival of the Colony was in large part due to his
patience, wisdom, and courage. Bradford was born in Austerfield, England,
in 1590. A member of the Scrooby Separatist congregation, he spent 12
years in Holland with the community and was a Mayflower
passenger. After the death of Plymouth Colony’s first governor, John
Carver, in 1621, William Bradford was elected governor. He held that
position, except for five 1-year terms, for the remaining 36 years of his
life.
WHEN [was it written]:
Written between 1630 and 1647, the journal describes the
story of the Pilgrims from 1608, when they settled in Holland, through the
1620 Mayflower voyage, until the year 1647. The book ends with a
list, written in 1650, of Mayflower passengers.
WHY THE JOURNAL IS IMPORTANT :
The Bradford journal is the single most important source of
information about the Pilgrims and Plymouth Colony. Bradford’s history is
a blend of fact and interpretation. The Bradford journal records not only
the events of the first 30 years but also the reactions of the colonists.
The Bradford journal is regarded by historians as the preeminent work of
17th century America. It is Bradford’s simple yet vivid story, as told in
his journal, that has made the Pilgrims the much-loved "spiritual
ancestors of all Americans" (Samuel Eliot Morison).
HOW THE JOURNAL HAS TRAVELED :
The original Bradford manuscript was used in the 17th and 18th
centuries by other colonial historians. The manuscript was known to be in
Boston’s Old South Church Library in the 1760s but then disappeared. It
was rediscovered in the library of the Bishop of London in the 1850s.
Formal proposals to return the manuscript were not successful until the
1897 initiative of the Hon. George Hoar, U.S. Senator from Massachusetts,
supported by the Pilgrim Society, the American Antiquarian Society, and
the New England Society of New York. The Bradford journal was presented to
the Governor of the Commonwealth of Massachusetts and is on deposit in the
State Library in the State House in Boston.
ABOUT 17TH CENTURY BOOKS & MANUSCRIPTS
: Early in the 16th century, rag-based paper
replaced parchment book pages. Both parchment and rag paper are very
durable. Documents from the 17th century usually outlast those written on
the highly acidic 19th and 20th century wood pulp-based paper. William
Bradford's manuscript journal is a vellum-bound volume measuring 11 1/2"
by 7 3/4." There are 270 pages, numbered (sometimes inaccurately) by
Bradford himself. The ink is slightly faded and has turned brown with
age, but it is still completely legible. The pages are somewhat foxed
(discolored) but otherwise the almost 400-year-old document is in
remarkably good condition.
Bradford, like all writers of his time, uses a variety of spelling. A
rule code for spelling was unknown then and dictionaries uncommon.
Consistency in spelling was not a virtue, even important state papers
might reflect regional speech. In addition, there were a number of
particular customs used, as for example the f-shaped s
which was used when the letter s was doubled or used initially.
Bradford also uses common abbreviations such as wt for with,
yt for that, and ye for the.
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Here are some of the chapters found in Bradford's "Of Plymouth
Plantation", taken directly from:
http://members.aol.com/calebj/bradford_journal.html
Chapter 1:
Describes Bradford's views of the Reformation,
and the origins of the Pilgrims church in England.
Chapter 2:
Describes the many difficulties the Pilgrims had
in escaping England and making it into Holland.
Chapter 3:
Describes how the Pilgrims settled and lived in
Holland.
Chapter 4:
Describes the reasons the Pilgrims left Leyden,
Holland to come to America.
Chapter 7:
Describes the emotional parting of the Pilgrims
from their friends and church in Leyden as they head to England to board the
Mayflower.
Chapter 8:
Describes the troubles with the Speedwell
and with leaving the English coast.
Chapter 9:
Describes the Mayflower's trip at sea,
arrival at Cape Cod, and a philosophical look at the conditions and
circumstances the Pilgrims after arrival.
Chapter
36: (1647) This is the last chapter, which
describes a pirate that came to Plymouth as well as describes the departure from
Plymouth of Edward Winslow.
CHAPTER IX: "Of Their Voyage, and How They Passed the Sea; and of their Safe
Arrival at Cape Cod"
September 6. These troubles
being blown over, and now all being compact together in one ship, they
put to sea again with a prosperous wind, which continued divers days
together, which was some encouragement unto them; yet according to the
usual manner many were afflicted with sea sickness. And I may not omit
here a special work of God's providence. There was a proud and very
profane young man, one of the sea-men, of a lusty, able body, which made
him the more haughty; he would always be condemning the poor people in
their sickness, and cursing them daily with grievous execrations, and
did not let to tell them, that he hoped to help to cast half of them
overboard before they came to their journey's end, and to make merry
with what they had; and if he were by any gently reproved, he would
curse and swear most bitterly. But it pleased God before they came half
seas over, to smite this young man with a grievous disease, of which he
died in a desperate manner, and so was himself the first that was thrown
overboard. Thus his curses light on his own head; and it was an
astonishment to all his fellows, for they noted it to be the just hand
of God upon him.
After they had enjoyed fair
winds and weather for a season, they were encountered many times with
cross winds, and met with many fierce storms, with which the ship was
shroudly shaken, and her upper works made very leaky; and one of the
main beams in the mid ships was bowed and cracked, which put them in
some fear that the ship could not be able to perform the voyage. So some
of the chief of the company, perceiving the mariners to fear the
sufficiency of the ship, as appeared by their mutterings, they entered
into serious consultation with the master and other officers of the
ship, to consider in time of the danger; and rather to return then to
cast themselves into a desperate and inevitable peril. And truly there
was great distraction and difference of opinion among the mariners
themselves; fain would they do what could be done for their wages sake,
(being now half the seas over,) and on the other hand they were loath to
hazard their lives too desperately. But in examining of all opinions,
the master and others affirmed they knew the ship to be strong and firm
under water; and for the buckling of the main beam, there was a great
iron screw the passengers brought out of Holland, which would raise the
beam into his place; the which being done, the carpenter and master
affirmed that with a post put under it, set firm in the lower deck, and
other-ways bound, he would make it sufficient. And as for the decks and
upper works they would caulk them as well as they could, and though with
the working of the ship they would not long keep staunch, yet there
would otherwise be no great danger, if they did not overpress her with
sails. So they committed themselves to the will of God, and resolved to
proceed. In sundry of these storms the winds were so fierce, and the
seas so high, as they could not bear a knot of sail, but were forced to
hull, for divers days together. And in one of them, as they thus lay at
hull, in a mighty storm, a lusty young man (called John Howland) coming
upon some occasion above the gratings, was, with a seele of the ship
thrown into the sea; but it pleased God that he caught hold of the
topsail halyards, which hung overboard, and ran out at length; yet he
held his hold (though he was sundry fathoms under water) till he was
hauled up by the same rope to the brim of the water, and then with a
boat hook and other means got into the ship again, and his life saved;
and though he was something ill with it, yet he lived many years after,
and became a profitable member both in church and commonwealth. In all
this voyage there died but one of the passengers, which was William
Butten, a youth, servant to Samuel Fuller, when they drew near the
coast. But to omit other things, (that I may be brief,) after long
beating at sea they fell with that land which is called Cape Cod; the
which being made and certainly known to be it, they were not a little
joyful. After some deliberation had amongst themselves and with the
master of the ship, they tacked about and resolved to stand for the
southward (the wind and weather being fair) to find some place about
Hudson's River for their habitation. But after they had sailed that
course about half a day, they fell amongst dangerous shoals and roaring
breakers, and they were so far entangled therewith as they conceived
themselves in great danger; and the wind shrinking upon them withal,
they resolved to bear up again for the Cape, and thought themselves
happy to get out of those dangers before night overtook them, as by
God's providence they did. And the next day they got into the
Cape-harbor where they rid in safety. A word or two by the way of this
cape; it was thus first named by Captain Gosnold and his company, Anno.
1602, and after by Captain Smith was called Cape James; but it retains
the former name amongst seamen. Also that point which first showed these
dangerous shoals unto them, they called Point Care, and Tucker's Terror;
but the French and Dutch to this day call it Malabar, by reason of those
perilous shoals, and the losses they have suffered there.
Being thus arrived in a
good harbor and brought safe to land, they fell upon their knees and
blessed the God of heaven, who had brought them over the vast and
furious ocean, and delivered them from all the perils and miseries
thereof, again to set their feet on the firm and stable earth, their
proper element. And no marvel if they were thus joyful, seeing wise
Seneca was so affected with sailing a few miles on the coast of his own
Italy; as he affirmed, that he had rather remain twenty years on his way
by land, then pass by sea to any place in a short time; so tedious and
dreadful was the same unto him.
But here I cannot but stay
and make a pause, and stand half amazed at this poor people's present
condition; and so I think will the reader too, when he well considers
the same. Being thus passed the vast ocean, and a sea of troubles before
in their preparation (as may be remembered by that which went before),
they had now no friends to welcome them, nor inns to entertain or
refresh their weather-beaten bodies, no houses or much less towns to
repair to, to seek for succor. It is recorded in scripture as a mercy to
the apostle and his shipwrecked company, that the barbarians showed no
small kindness in refreshing them, but these savage barbarians, when
they met with them (as after will appear) were readier to fill their
sides full of arrows then otherwise. And for the season it was winter,
and they that know the winters of that country know them to be sharp and
violent and subject to cruel and fierce storms, dangerous to travel to
known places, much more to search an unknown coast. Besides, what could
they see but a hideous and desolate wilderness, full of wild beasts and
wild men? and what multitudes there might be of them they knew not.
Neither could they, as it were, go up to the top of Pisgah, to view from
this wilderness a more goodly country to feed their hopes; for which way
soever they turned their eyes (save upward to the heavens) they could
have little solace or content in respect of any outward objects. For
summer being done, all things stand upon them with a weather-beaten
face; and the whole country, full of woods and thickets, represented a
wild and savage hew. If they looked behind them, there was the mighty
ocean which they had passed, and was now as a main bar and gulf to
separate them from all the civil parts of the world. If it be said they
had a ship to succor them, it is true; but what heard they daily from
the master and company? But that with speed they should look out a place
with their shallop, where they would be at some near distance; for the
season was such as he would not stir from thence till a safe harbor was
discovered by them where they would be, and he might go without danger;
and that victuals consumed apace, but he must and would keep sufficient
for themselves and their return. Yea, it was muttered by some, that if
they got not a place in time, they would turn them and their goods
ashore and leave them. Let it also be considered what weak hopes of
supply and succor they left behind them, that might bear up their minds
in this sad condition and trials they were under; and they could not but
be very small. It is true, indeed, the affections and love of their
brethren at Leyden was cordial and entire towards them, but they had
little power to help them, or themselves; and how the case stood between
them and the merchants at their coming away, hath already been declared.
What could now sustain them but the spirit of God and his grace?
May not and ought not the
children of these fathers rightly say: "Our fathers were Englishmen
which came over this great ocean, and were ready to perish in this
wilderness; but they cried unto the Lord, and he heard their voice, and
looked on their adversity, etc. Let them therefore praise the Lord,
because he is good, and his mercies endure forever. Yea, let them which
have been redeemed of the Lord, show how he hath delivered them from the
hand of the oppressor. When they wandered in the desert wilderness out
of the way, and found no city to dwell in, both hungry, and thirsty,
their soul was overwhelmed in them. Let them confess before the Lord his
loving kindness, and his wonderful works before the sons of men.
"THE STARVING TIME"
But that which was most sad
and lamentable was, that in two or three months' time half of their
company died, especially in January and February, being the depth of
winter, and wanting houses and other comforts; being infected with the
scurvy and other diseases which this long voyage and their inaccommodate
condition had brought upon them. So as there died some times two or
three of a day in the foresaid time, that of 100 and odd persons, scarce
fifty remained. And of these, in the time of most distress, there was
but six or seven persons who to their great commendations, be it spoken,
spared no pains night nor day, but with abundance of toil and hazard of
their own health, fetched them wood, made them fires, dressed them meat,
made their beds, washed their loathsome clothes, clothed and unclothed
them. In a word, did all the homely and necessary offices for them which
dainty and queasy stomachs cannot endure to hear named; and all this
willingly and cheerfully, without any grudging in the least, showing
herein their true love unto their friends and brethren; a rare example
and worthy to be remembered. Two of these seven were Mr. William
Brewster, their reverend Elder, and Myles Standish, their Captain and
military commander, unto whom myself and many others were much beholden
in our low and sick condition. And yet the Lord so upheld these persons
as in this general calamity they were not at all infected either with
sickness or lameness. And what I have said of these I may say of many
others who died in this general visitation, and others yet living: that
wilst they had health, yea, or any strength continuing, they were not
wanting to any that had need of them. And I doubt not but their
recompense is with the Lord.
But I may not here pass by
another remarkable passage not to be forgotten. As this calamity fell
among the passengers that were to be left here to plant, and were hasted
ashore and made to drink water that the seaman might have the more beer,
and one in his sickness desiring but a small can of beer, it was
answered that if he were their own father he should have none. The
disease began to fall amongst them also, so as almost half of their
company died before they went away, and many of their officers and
lustiest men, as the boatswain, gunner, three quartermasters, the cook
and others. At which the Master was something strucken and sent to the
sick ashore and told the Governor he should send for beer for them that
had need of it, though he drunk water homeward bound.
But now amongst his company
there was far another kind of carriage in this misery than amongst the
passengers. For they that before had been boon companions in drinking
and jollity in the time of their health and welfare, began now to desert
one another in this calamity, saying they would not hazard their lives
for them, they should be infected by coming to help them in their
cabins; and so, after they came to lie by it, would do little or nothing
for them but, "if they died, let them die." But such of the passengers
as were yet aboard showed them what mercy they could, which made some of
their hearts relent, as the boatswain (and some others) who was a proud
young man and would often curse and scoff at the passengers. But when he
grew weak, they had compassion on him and helped him; they he confessed
he did not deserve it at their hands, he had abused them in word and
deed. "Oh!" (saith he), "you, I now see, show your love like Christians
indeed one to another, but we let one another lie and die like dogs."
Another lay cursing his wife, saying if it had not been for her he had
never come this unlucky voyage, and anon cursing his fellows, saying he
had done this and that for some of them; he had spent so much and so
much amongst them, and they were now weary of him and did not help him,
having need. Another gave his companion all he had, if he died, to help
him in his weakness; he went and got a little spice and made him a mess
of meat once or twice. And because he died not so soon as he expected,
he went amongst his fellows and swore the rogue would cozen him, he
would see him choked before he made him any more meat; and yet the poor
fellow died before morning..
"INDIAN RELATIONS"
All this while the Indians
came skulking about them, and would sometimes show themselves aloof off,
but when any approached near them, they would run away; and once they
stole away their tools where they had been at work and were gone to
dinner. But about the 16th of March, a certain Indian came boldly
amongst them and spoke to them in broken English, which they could well
understand but marveled at it. At length they understood by discourse
with him, that he was not of these parts, but belonged to the eastern
parts where some English ships came to fish, with whom he was acquainted
and could name sundry of them by their names, amongst whom he had got
his language. He became profitable to them in acquainting them with many
things concerning the state of the country in the east parts where he
lived, which was afterwards profitable unto them; as also of the people
here, of their names, number and strength, of their situation and
distance from this place, and who was chief amongst them. His name was
Samoset. He told them also of another Indian whose name was Sguanto, a
native of this place, who had been in England and could speak better
English than himself.
Being after some time of
entertainment and gifts dismissed, a while after he came again, and five
more with him, and they brought again all the tools that were stolen
away before, and made way for the coming of their great Sachem, called
Massasoit. Who, about four or five days after, came with the chief of
his friends and other attendance, with the aforesaid Squanto. With whom,
after friendly entertainment and some gifts given him, they made a peace
with him (which hath now continued this 24 years) in these terms:
That neither he nor any of his
should injure or do hurt to any of their people.
That if any of his did hurt to any of theirs, he should send the
offender, that they might punish him.
That if anything were taken away from any of theirs, he should cause it
to be restored; and they should do the like to his.
If any did unjustly war against him, they would aid him; if any did war
against them, he should aid them.
He should send to his neighbors confederates to certify them of this,
that they might not wrong them, but might be likewise comprised in the
conditions of peace.
That when their men came to them, they should leave their bows and
arrows behind them.
After these thing he returned
to his place called Sowams, some 40 miles from this place, but Squanto
continued with them and was their interpreter and was a special
instrument sent of God for their good beyond their expectation. He
directed them how to set their corn, where to take fish, and to procure
other commodities, and was also their pilot to bring them to unknown
places for their profit, and never left them till he died. He was a
native of this place, and scarce any left alive besides himself. He we
carried away with divers others by one Hunt, a master of a ship, who
thought to sell them for slaves in Spain. But he got away for England
and was entertained by a merchant in London, and employed to
Newfoundland and other parts, and lastly brought hither into these parts
by one Mr. Dermer, a gentleman employed by Sir Ferdinando Gorges and
others for discovery and other designs in these parts.
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